* Please leave a comment on what you think. If you read anything you disagree with, please don't hesitate to let me know!

Written for: Crisis Counseling
Date Written: 5/05/2010



Pornography Addiction
Ancil Brathwaite, Olivia Odero and Ryan Watters
God’s Bible School and College

Pornography Addiction

The use of pornography has grown to be one of the top time consuming activities and most devastating problems in society today. According to Webster’s Dictionary (2010), pornography is “The depiction of erotic behavior (as in pictures or writing) intended to cause sexual excitement” or “the depiction of acts in a sensational manner so as to arouse a quick intense emotional reaction.” According to the Britannica Encyclopedia, it is a “Representation of sexual behavior in books, pictures, statues, motion pictures, and other media that is intended to cause sexual excitement” (emphasis ours).

Pornography is available all around us, and is becoming more and more accessible to both young and old. While adult bookstores, peepshows and movie theaters still thrive, the fastest growing sectors of the industry are pornographic videos, the Internet, cable television, billboards, and phone sex. Pornography is no longer confined to the seedier sections of town. It is readily available to all, including children, and in the privacy of our own homes. One source says, “It reflects not only the increasing privatization and fragmentation of our culture, but also our ambivalence about sexuality” (as cited by Brock, n.d.).

One of the most common driving forces for pornography addiction are emotional deficiencies, such as insecurity, low self-esteem, anxiety, loneliness, and especially the need for intimacy. It is also used to satisfy physical lustful desires. Abuse, whether it is cultural, emotional, physical, sexual, or even spiritual, often entices its victims into pornography as well. Some other driving causes of pornography are curiosity and unhealthy family dynamics.

Pornography is very prevalent among 12 to 17 year old boys.
The average teenager spends three to four hours per day watching television, and 83% of the programming most frequently watched by adolescents contains sexual content. The survey also stated that 1/3 of 13 year old boys in Alberta, Canada admitted to viewing porn (Genung, 2005). This prompted researchers to investigate the cause for these startling statistics. They found that pornography is often used as the primary source of sexual education for teenage boys. The problem is, this is not just a stage from which boys will eventually emerge. Addiction to pornography is extremely prevalent among adult males as well. An addiction begun as a teenager may continue well into a man’s adult years. In fact, 77% of all online visitors to adult content sites are male (Genung, 2005). But pornography is not a “men only” problem. Statistics show that 17% of all women also struggle with porn addiction (Genung, 2005).

The use of pornography has also shockingly grown more common in the church. Christian men and women, pastors and leaders struggle intensely with pornography addiction. In a survey in August, 2006, it has been proven that 50% of all Christian men and 20% of all Christian women are addicted to pornography. 60% of the women who answered the survey admitted to having significant struggles with lust (Genung, 2005). According to www.promisekeepers.org, 50% to 60% of Christian men including, pastors and church leaders, are addicted to pornography. 85% of men 18-30 years struggle with a pornography addiction (McCartney, 2008).

The use of pornography continues to bombard society, and it has become one of the greatest battles that the church is involved in. It has a significant and profound negative effect on its viewers, and the effect it has on human lives, and society as a whole, is very devastating. The rampant proliferation of pornography has brought concerns about its harmful effects on children, as it creates emotional trauma and many other mental and physical complications. Some researchers say that exposure to pornography can affect the natural development of a child's brain. Children who view pornography tend to want to have sex at an early age; they tend to become very antagonistic towards being married or having a family, and they tend to be at higher risks of sexual compulsion and addictions
. Second, pornography has negative effects on the family. It fosters a lack of communication, unity, and intimacy in the home. Fathers fail to spend time with children, etc. 47% percent of families said pornography is a problem in their home, (Focus on the Family Poll, 2003). Third, pornography has great effects on marriage. Failure to deal with the addiction can cause broken marriages, or lead to divorce. It destroys trust and openness, and since it is most times done in secret, it can lead to deceit and lies. There is also the infidelity factor that we cannot leave out as a common result of pornography addiction.

Additionally, pornography has a real alarming effect on the church. As it destroys the church, it is simultaneously destroying the nation. Without action the problem will only get worse. Pornography also has great effects on society.
Conservative Christian groups argue that pornography undermines basic moral standards and human dignity, and that it stimulates violent acts such as rape, child molestation, sexual violence, and other deviant sexual behavior. 57% of pastors say that addiction to pornography is the most sexually damaging issue to their congregation (Genung, 2005).

Some other significant effects include its ability to shape attitudes and influence behavior. It also exploits women and children by demeaning and objectifying them, thereby robbing them of their dignity and self-rights. Pornography also escalates the intensity of the fantasy to higher and higher levels of lust. Fantasy is created by a need to satisfy deep emotional and spiritual longings, and it often involves masturbation which is the physical expression of lust and perhaps the only touching the addict receives. It also leads to a plethora of inappropriate fetishes: 1) voyeurism – an obsession with visual stimulation that minimizes all other features of a healthy relationship, 2) objectification an obsession with body parts at the expense of the whole person, 3) trophyism treating women as collectibles and property, and 4) validation a condition in which a man needs beautiful, sexy or sexually submissive women to validate himself and his masculinity (Laaser, 2004)       

Case Study Scenario

A happily married couple in their early thirties is faced with a dilemma in their marriage. They have been married for 12 years and have three kids, ages 6, 8, and 10. The husband was exposed to pornography in high school, and has been addicted ever since. He struggles to be a Christian, and feels shame and guilt. However, he is reluctant in acknowledging the problem and fails to admit the severity of it. Because of this, he is often conflicted, and sometimes belligerent about the whole issue. His wife is incensed about the addiction and demands that he seek help. He starts sensing avoidance from his wife, and feels that his family is beginning to disintegrate before his very eyes.

Assessment

Step 1: Defining the Problem

It is important to assess the severity of the addiction when helping a client struggling with pornography. As Clinton and Trent (2009) state, “In the assessment process you need to evaluate the length of time the person has been involved in this activity and the extent of the involvement” (p.223). The counselor must discern what level the client is currently at to be better able to assist him or her in the recovery process. Ask the client for a history of their struggle, and how it has affected their lives in the past. In our scenario, we may ask the husband questions such as, “When did you first become involved in pornography? How many people are aware of your struggle? How has it affected you over the years?” and so on. It may also be helpful at this point to have them fill out a survey such as the Sexual Addiction Screening Test, or the Sexual Addiction Inventory, to gain a more objective view of the severity of the addiction.

The approach used in the counseling session will be a mixture of nondirective and collaborative counseling. The commitment to overcome pornography must come from within the client. It is not something that the counselor can do for them. Our main role is to provide support and guidance in their battle for victory over sexual addiction. We can also help by raising awareness of the problems that the addiction creates. For example, we may ask the husband, “What problems has this addiction created for you over the years? What do you fear may happen if the addiction continues?” Until the client is fully convinced of the need to break the cycle, the counselor’s hands are tied. This is a client driven recovery process. The counselor simply helps to facilitate the means, provide possible methods, and give their support.

Step 2: Ensuring Client Safety

A key thing to look for when talking with your client is any tendency toward self-loathing or self-deprecation. While some of this will accompany nearly every sexual addiction, if taken to an extreme, it can prove dangerous. If you see extreme signs of self-hatred, ask the client if he or she has ever had any thoughts of harming themselves or others. If they answer, “yes,” then ask them if they have ever thought of ways to do it, or even taken steps to accomplish it. If they continue to answer, “yes,” then have them fill out a lethality assessment. While this will not be necessary for every client, be prepared for the contingency.

Step 3: Provide Support

One of the more important things that a counselor can do for their client is simply to be there for them. Your client may come in dealing with an overwhelming amount of guilt and shame, and if the counselor greets them only with condescension, it can easily drive the client past the normal levels of guilt, and into despair. Let the client know that you will not give up on them. Ensure them that you care. They are probably feeling deep rejection from other sources; many times from those they love the most, such as their family. It is the counselor’s role to view them with unconditional positive regard. Are we accepting their sin? No, but we are placing value on them, even if they are struggling to overcome sin.

Step 4: Examining Alternative

With this step begins the action phase of the counseling sessions. You must have a firm basis of support built up by this point, because the client will need a lot of encouragement as he faces his struggle head on. Begin to work with the client to develop steps to break the addiction cycle. Help raise awareness to the emotional triggers that often accompany their dredging into pornographic material. Clinton and Trent list the following helpful acronym: HALT (hungry, angry, lonely, and tired). Encourage the client to show extra caution when he finds himself in any of these states.

Also, help the client develop strategies to overcome the battles he will face. Sbraga and O’Donohue (2003) suggest three specific strategies when dealing with pornography:

1) Avoidance Strategy – There are steps the client can take to prevent him from even getting into high-risk situations. For example, if he is particularly vulnerable while waiting alone at the bus stop, or being in his office alone, he can change shifts to a time when there are more people surrounding him. Or, he can read a book, listen to music, make phone calls, or do some other form of activity to distract him from the lure to fall back into the addiction. If the main venue he views pornography through is the Internet, he may choose to never access the computer when his wife is not nearby. It would also help to place the computer in a highly visible location of the home, such as the living room.

2) Control Strategy – These are steps the client can take when for whatever reason he does find himself in a high-risk environment. Help him develop the habits such as “bouncing his eyes” away from tantalizing material, and to focus instead on something healthy. If the client is a Christian (as the man in our scenario is), give him Scripture passages to memorize, such as 1 Cor. 10:13, and have him recite it whenever he is struggling to keep his thoughts from wandering into the realm of pornography.

3) Escape Strategies – These are steps the client can take in extreme circumstances to physically flee from seductions to return to the addiction. Have him make a list of people he can call who will hold him accountable, and support him in the midst of an intense struggle. Help him determine ahead of time how he will respond when faced with such a situation. For example, help him to decide that the next time he faces a struggle, he will choose to physically leave the location, and go to a coffee shop for an hour, or a park, and just spend some time reading or praying.

It’s also important to show the client the addiction cycle, and explain to him how the various aspects play off of each other, and why he struggles so much to overcome his addiction. The cycle is as follows:
Addiction Cycle

Once the client sees it visualized in this manner, it may be easier for him to see how to break the cycle, and what he is really looking for. Also, have him point out to you where he most often finds himself in the cycle.

Step 6: Making Plans

Dr. Mark Laaser (2004) lists five components of treatment:

1) Stopping sexual behaviors. This means stopping the use of the three building blocks that are so often the foundation for sexual addiction, fantasy, masturbation and the use of pornography. However, this will not be easy for the client. To help aid this break, have them sign an abstinence contract. This contract should stipulate that they stop all sexual behaviors for at least 90 days. This will reverse the level of neuro-chemical tolerance addicts have built into their brains. It also reverses the client’s core belief that “sex is the most important need.” Counseling will also play a key role in helping them to cope with their deep emotional needs. Medical help may also be sought at this stage to help deal with possible severe depression, anxiety, and attention disorders. Further, make sure the client has a strong support group around him. If he does not come from a supportive family, help enroll him in some type of outpatient program to give him the outside encouragement he needs. If the problem still persists unabated, consider the possibility of enrolling him in an inpatient treatment program.

2) Stopping rituals. Begin by helping the client to clearly define his ritual. For example, does he begin by finding time alone at a computer, going to a massage parlor, search for lewd books at the library, etc. The more he knows about his habits, the better he will be able to topple them. After he has defined his ritual, help him set up roadblocks. This could be setting up strong filters on his computer, setting up a monitoring service on his computer, becoming accountable to other people, or discontinuing the use of the Internet all together. It is also key to develop healthy emotional, physical and spiritual disciplines and rituals. Help him to develop his support group around him that will give him the affirmation he so desperately needs.

3) Stopping fantasy. The client needs to realize that there is an underlying need driving his fantasies. It has three objectives: a) to distract from painful feelings, b) to fill deep desires they don’t feel can be met any other way, and c) it enables the addict to replay past sexual abuse experiences, but with two potential differences; either there is a different outcome to the activity, or the addict gets to be the initiator rather than the victim. Help the client to discover what their fantasies symbolize, and what needs of the wounded self they represent. Finally, guide them in making healthy choices to meet those needs.

4) Healing despair. Guilt can be helpful because it points us to our own unworthiness and our need for God. But, if it is allowed to go unchecked for a prolonged period of time, it can quickly become unhealthy. It must be dealt with. The client must delve into the trauma and wounds they have experienced. The ultimate way to heal from guilt, shame and wounds is to find meaning in them with God’s help. Instead of letting these wounds drive him
away from God, let the wounds drive him to God. He truly is the Master Healer.

5) Additional issues. Keep in mind that healing from a sexual addiction is a lifelong process. You never fully “arrive” in that you can never fall again. So while the treatment strategies listed above deal more with the intense period of healing which needs to take place in the first several years of recovery, it is a daily commitment to maintain that purity that the client needs to adopt into their thinking.

If the client has been abused, he should
begin the healing process of confronting the past and dealing with it. He should also seek to heal any relationships in his life that may have been damaged by his addiction. Help the client to realize his utter dependence upon God and His grace. Show him that victory is not of our own strength, but through His. Prepare him for the fact that slips and relapses may occur, especially in the initial stages of recovery. Help him to see what went wrong, and how to avoid that mistake in the future.

Most importantly, help him to deepen His walk with Christ. Help him to discover God’s calling, plan and purpose for his life, and write them down. Not necessarily life-changing goals, but rather the simple things, such as, “I seek to serve my spouse and not hurt her anymore.”

In order to be affective at this stage of counseling, both the client and the counselor must be aware of the root cause that is driving the addiction. Once this is established, the client can look at new ways
in which to channel the energy he had previously been pouring into the addiction. Once the addiction cycle is broken, a void is created in the client’s life. This void must be filled with a healthy alternative, or the cycle will continue.

Step 6: Obtaining Commitment

Have the client sign a commitment contract that has definite, positive action steps that he can own and realistically accomplish. For example, “I commit to: a) bounce my eyes, b) flee temptation, c) memorize Scripture, pray daily, and practice other spiritual disciplines, d) spend time with my family, e) call a friend or support group partner.” While this does not guarantee success, it often helps the client to hold something concrete in their hand, and sign their name at the bottom of a contract stating they will accomplish these goals.

Conclusion:

We must remember that healing is a process, but eventually, through God’s grace, we can overcome. Barna Research Group (2009) published these wise words of counsel for those dealing with addiction:

1) Confess your sin to God (1 John 1:9). 2) Ask God to cleanse, renew, and transform your mind (Romans 12:2). 3) Ask God to fill your mind with Philippians 4:8. 4) Learn to possess your body in holiness (1 Thessalonians 4:3-4). 5) Understand the proper meaning of sex and rely on your spouse alone to meet that need (1 Corinthians 7:1-5). 6) Realize that if you walk in the Spirit, you will not fulfill the lusts of the flesh (Galatians 5:16). 7) Take practical steps to reduce your exposure to graphic images. Install pornography blockers on your computer, limit television and video usage, and find another Christian who will pray for you and help keep you accountable (Morality Continues to Decline,).

It is important to remember that God wants our client to be free from his addiction much more than the client ever could. And with all of heaven rallying its forces behind Him, anything is possible (Phil. 4:13). We close with these astounding and encouraging words from Jude 1:24, “Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen” (NASB).


Reference

Barna Research Group. (2009). Morality continues to decline. Retrieved May 3, 2010, from http://www.barna.org/barna-update/article/5-barna-update/129-morality-continues-to-decay?q=morality+continues+decay.

Genung, Mike. (2005).
Statistics and information on pornography in the USA. Retrieved May 3, 2010, from: www.blazinggrace.org/cms/bg/pornstats.

Brock, Ted & Brock, Winnie. (n.d.).
Censorship or education? feminist views on pornography. Retrieved May 3, 2010, from http://www.religion-online.org/showarticle.asp?title=759.

Clinton, Tim and Trent, John. (2009).
The quick-reference guide to marriage & family counseling. Grand Rapids, MI: Baker Books.

Earle Jr., Ralph and Laaser, Mark R. (2002).
The pornography trap. Kansas City, MO: Beacon Hill Press.

Gallagher, Kathy. (2003).
When his secret sin breaks your heart. Dry Ridge, KY: Pure Life Ministries.

Gallagher, Steve. (2004).
A biblical guilt to counseling the sexual addict. Dry Ridge, KY: Pure Life Ministries.

Laaser, Mark R. (2004). Healing the wounds of sexual addiction. Grand Rapids, MI: Zondervan.

McCartney, Bill. (2008). City transformation. Retrieved May 3, 2010, from www.promisekeepers.org/support.

PBS. n.d. The allure of adult content users. Retrieved May 3, 2010, from http://www.pbs.org/wgbh/pages/frontline/shows/porn/business/haveallure.html.

pornography. (2010). In Encyclopedia Britannica. Retrieved May 4, 2010, from Encyclopedia Britannica Online: http://www.britannica.com/EBchecked/topic/470645/pornography.

pornography. (2010). In
Merriam-Webster Online Dictionary. Retrieved May 3, 2010, from http://www.merriam-webster.com/dictionary/pornography.

Sbrage, Tamara P. & O’donohue, William T. (2003). The sex addiction workbook. Oakland, CA: New Harbinger Publications.